Skip to main content

Orestes, Anxiety, and the Irish Housing Crisis: What Rollo May Can Teach Us About a Generation in Limbo

Why are so many young people in Ireland feeling stuck, anxious, and lost in their own country?


It’s tempting to label it a mental health crisis, and it is, but there’s something deeper going on. The Irish housing crisis isn’t just about affordability or availability. It's an existential crisis.

American existential psychologist Rollo May, in his book Man’s Search for Himself, offers a mythological lens to understand this. He draws on the story of Orestes, a young man caught between an old world that demands obedience and a new world that demands personal responsibility. Sound familiar?


Orestes: The Struggle to Become


In the myth, Orestes is pursued by the Furies after avenging his father’s death. The Furies represent the old moral order: rigid, fearful and punishing. But a new voice emerges, through the gods Apollo and Athena, calling Orestes to make a choice for himself, based on conscience rather than fear.

May sees this as a metaphor for modern life: we must leave behind inherited systems that no longer serve us, face the anxiety of freedom, and forge our own paths. But this transformation isn’t easy. It requires courage and a society that allows it.


Modern Furies: Housing, Debt, and Insecurity


Today, young Irish adults face their own Furies:

  • Soaring rents
  • Impossibly high house prices
  • Stagnant wages
  • Dependency on family well into adulthood
  • Blame for not being “resilient” enough

The message is: Grow up, but do it without housing, without security, and without support. These pressures trap a generation in a permanent adolescence. And they provoke the same kind of existential anxiety Orestes felt.


Anxiety: Not a Weakness, But a Sign of Growth


Rollo May challenges the idea that anxiety is something to be avoided. He argues it’s a natural and even necessary part of personal development.

Young people are anxious not because they’re weak, but because they are being blocked from growing into themselves. Anxiety, in this context, is a signal that something is wrong. That life is not unfolding as it should.


Responsibility Without Power


Orestes takes responsibility for his actions and is given a fair trial. But young people in Ireland today are expected to act like adults, save for a home, contribute to society, and build a future while being denied the basic tools to do so.

It’s a cruel joke: responsibility without power. Expectations without opportunity.


A New Moral Order Is Needed


In the myth, Athena intervenes to bring about a new justice. A society that recognises personal growth and transformation. We need something similar today.

Ireland must stop treating housing as a commodity and start treating it as a foundation for life. We must see the existential cost of blocked growth: anxiety, despair, and disconnection.


The Call to Action


We are at a crossroads. Young people are not asking for luxury they are asking for room to grow, to become who they are.

Rollo May reminds us: to become ourselves, we must face our anxiety, take responsibility, and push against systems that no longer serve life.

The Irish housing crisis is not just a policy failure. It is a spiritual one. And it’s time we treated it that way.


Rollo May’s reading of Orestes is not just personal, it’s political. The Irish housing crisis represents a collective failure to allow a generation to face its existential task. If young people are denied the opportunity to make choices and accept responsibilities, their identity formation is stunted, and society loses its vitality.

Sean Phelan is an existential psychotherapist in private practice. He works with individuals exploring questions of identity, purpose, anxiety, and becoming. 

A classical style painting of a young man in ancient Greek attire standing at a crossroads between a ruined city and a flourishing tree. In the background, three ghostly female figures, reminiscent of Greek Fates or Furies, watch over him. The scene evokes a mythological atmosphere, symbolising a choice between destruction and renewal.


Comments

Popular posts from this blog

The Myth of Finality: The Leaving Cert as “Ultimate Judgment”

Many students internalise the idea that their Leaving Cert results define them. The logic goes something like this: High points = success = future happiness. Low points = failure = a diminished future. This belief system is so widespread that it becomes invisible, but it is not only psychologically harmful, it’s also existentially false. Existential psychotherapy  is based on the understanding that human beings are  in a state of constant process . Who you are at 17 or 18 is not set in stone. You are not your grades. You are not your CAO form. You are not even the career you think you want. You are someone becoming, someone unfolding. The entire Leaving Cert system rests on the false promise of certainty: that there is a straight path, that it’s possible to choose “correctly,” and that success is a matter of performance. But life isn’t a multiple-choice question. Existential Anxiety vs. Exam Anxiety Let’s be clear:  anxiety around exams is normal . But, existential therap...

Built Over Centuries, Lost in a Moment: An Existential Reflection

“Rome wasn’t built in a day, but Hiroshima and Nagasaki were destroyed in one.” A sentence so brief, yet so devastating in its simplicity: It lands like a parable, deceptively simple, but dense with meaning. On the surface, it contrasts the time it takes to build something of value with the speed at which destruction can occur. But beneath that contrast lies something deeper, something more human and terrifying: the fragile nature of what we create, the unpredictability of life, and the existential tension of being a time-bound creature trying to build permanence in a world where everything is perishable. We all encounter this tension every day, not in philosophical texts, but in our lived realities of trying to piece together lives of meaning, coherence, and connection under conditions of uncertainty. In therapy, people are not just seeking symptom relief. They’re seeking ground beneath their feet. They are trying to build their version of Rome: a life that stands firm. And even if th...

The Big Beautiful Heist

  "We must learn to see policy not only as economy, but as ontology, shaping not just who gets what, but who gets to be."   Donald Trump’s “Big Beautiful Bill” has arrived, decked out in populist rhetoric and promising tax cuts for hardworking families. Its aesthetic is familiar, chummy, exaggerated, and brashly optimistic. Yet beneath the gloss lies a disturbing truth: this is not simply a piece of fiscal legislation but a continuation of a decades-long project that extracts wealth from the public and people with low incomes and transfers it upward into the hands of a shrinking elite. If the post-2008 era has taught us anything, political economy has become less about "solving problems" and more about  reconfiguring human life to suit the logic of capital . From an existential materialist perspective, we view this bill not merely as an economic intervention but as an ontological act that shapes reality. It defines who matters, what deserves protection, and how huma...